StayLDS.com is now hosting some of the material formerly available at MormonStories. Among these are: Continue reading…
Archive for the 'apologetics' Category
“History is opaque. You see what comes out, not the script that produces events, the generator of history. There is a fundamental incompleteness in your grasp of such events, since you do not see what’s inside the box, how the mechanisms work. …the minds of the gods cannot be read just by witnessing their deeds. You are very likely to be fooled about their intentions.” (The Black Swan, P. 8 )
In a previous post I discussed the realities of The Black Swan, those improbable events that rule our lives but we pretend don’t and can’t happen. I also discussed how in actuality “randomness” is really just incomplete information. And finally I discussed how we feel the need to reverse engineer explanation for historical events — even though it’s impossible — and how, once we do, we have a really hard time realizing that there is more than one viable explanation for the same event. [1]
Which brings me to how this all directly relates to the LDS Church and specifically to the intolerance we show each other on the Bloggernacle at times. It is all directly related to two facts:
- History is a collection of facts demanding interpretation before we can process them.
- Thus all history is mostly narrative fallacy.
http://mormonmatters.org/wp-content/uploads/2008/10/bh-roberts.bmp
BH Roberts predicted that if church leaders did not address the historical problems of church origins and possible anachronisms in the Book of Mormon, these problems would eventually undermine “the faith of the Youth of the Church.
What is the church to you? A family you must learn to love? A path you must follow? A checklist of items you must do to be saved? Today’s post talks about the church as a tool and is from guest poster Jordan Turner. Continue reading…
MormonStories, the site that hosted dozens of audio and video podcast interviews, was retired this weekend. John Dehlin announced he is taking the opportunity to focus his energizes on his family and pursue new opportunities in life. It sounds like it was a complex and difficult decision for him. Many people involved in Mormonism on the internet are familiar with his work. He interviewed prominent Mormon scholars, activist Mormons on the internet, and just everyday members about their beliefs. The result was a sampling of the colorful rainbow of faith, doubts and hopes in the world of Mormon religion. He was also noted for his candid treatment of historical topics and issues. This last part is what a lot of people appreciated — the liberating sense of openness. Continue reading…
I had an interesting conversation with a woman today. Missionaries would call it a bash. I called it posing and answering meaningful questions. It prompted her to listen more than she would have. Continue reading…
What do you do when you learn about something shocking that you did not previously know in Church History? Freak out? Retreat into a stupor of thought? Pray for comfort? Shrug and say “who cares what happened to dead people over a hundred years ago”? Search anti-Mormon sites to get the “real deal”? Talk to your bishop? Call Ed Decker to see if he’s hiring? This post comes from guest blogger Matt. Continue reading…
The Book of Mormon states:
2 Nephi 27:31 For assuredly as the Lord liveth they shall see that the terrible one is brought to naught, and the scorner is consumed,and all that watch for iniquity are cut off;
In context, there are four things you should never do, and this scripture is at the heart of a warning. Continue reading…
There are some interesting parallels between the first family of the Book of Mormon and the first family of the Restoration (the Smiths). Coincidence? Or was Joseph Smith writing about his own family (vs. translating the story of another family)?
Most people who are aware of the LDS Church are aware that we have “general authorities” and that they share some characteristics, but in my experience, they don’t really understand what General Authorities are or what the term means. I’m going to skip what the phrase means and discuss what they are.
General Authorities (”G.A.”s) tend to share the following characteristics:
- a history of personal sacrifice
- much experience in delayed gratification.
- a set of spiritual skills and experiences.
- a set of social experiences and narratives.
[NOTE: This post is slightly longer than normal, since I am commenting on multiple phrases and words throughout the verse in question. Please pardon the length; I couldn't shorten it any more than I did - except to delete this disclaimer. *grin*]
Perhaps the most reviled verse among non-Mormon Christians in the entire Mormon scriptural canon is Joseph Smith History 1:19 - the words of Jesus to Joseph Smith at the beginning of the First Vision regarding why he should not join any church. This single verse encapsulates the reason why many call Mormonism arrogant and offensive and blind - and the misinterpretations of this verse by Mormons themselves only add fuel to this fire. So, I am breaking out my parser’s pen and dissecting what Jesus actually said and did not say: word-by-word, sentence-by-sentence, concept-by-concept. It was a fascinating endeavor when I first undertook it, and it changed my perspective on The Restoration greatly.
The term “apologist” is often used derisively like the terms “lawyer,” “statistician,” or “telemarketer.” Why are apologists so derided? Is it warranted or just a bum rap? Continue reading…
Today’s post is from an anonymous guest blogger. The critics of the church like to point the finger at Joseph Smith, citing polygamy, concealing polygamy, the Kirtland Bank failure, etc. Could Moses withstand the same scrutiny? Let’s take a look. Continue reading…
As the resident parser, here goes:
First, here is verse 29:
And after having received the record of the Nephites, yea, even my servant Joseph Smith, Jun., might have power to translate through the mercy of God, by the power of God, the Book of Mormon.
Now verse 30:
Welcome to the second virtual co-ed 3rd hour. This week’s lesson is a topic that is often a seething hotbed of Mormon Matters controversy: “Obedience: When the Lord Commands, Do It.” Continue reading…
Recent articles got me thinking about the practice of Prooftexting, which Wikipedia defines as follows:
Prooftexting is the practice of using decontextualised quotations from a document (often, but not always, a book of the Bible) to establish a proposition rhetorically through an appeal to authority. Critics of the technique note that often the document, when read as a whole, may not in fact support the proposition. Continue reading…
Welcome to the first ever Virtual Co-ed Relief Society/Priesthood Lesson (at MM anyway)! Here’s why you should join the discussion:
- Virtual - you can participate whether or not you actually attended church
- Co-Ed - you can hear perspectives from both men & women
- Spiritual + Intellectual - some would like more intellectual content at church; others would like more spiritual content at MM. It’s like chocolate & peanut butter.
- Non-LDS Perspective - we may hear non-LDS commenter viewpoints (welcome to all!)
- Advance Lesson Prep - those who are teaching RS/PH may find some insights for their lessons.
The Match
Prepare for the ultimate philosophical smack down between a David and a Goliath! In one corner we have our champ Craig L. Blomberg who I have been told is one of the foremost New Testament scholars in the world. Simply put, he’s brilliant.
Our contender is my former missionary companion who was never anything but a junior companion.
Craig Blomberg comes out of his corner swinging, in How Wide the Divide? His upper-cut is the logical impossibility of the Mormon concept of becoming divine and having more than one Omnipotent “being.” He says,
Even simple logic should suggest that it is contradictory to have more than one omnipotent being; otherwise, for example, not only would God be able to judge me but I would be able to judge God. Both of us could theoretically destroy each other, and then there would be no eternally existing God. (How Wide the Divide? p. 212)
“Whitewashing” is an accusatory term often used against the church to describe efforts to gloss over sticky points in doctrine or history. So, does the church engage in whitewashing? Continue reading…
Andrew wrote a beautiful and moving post recently - “ Dark Night of the Soul“. In reading that post and the subsequent comments, I had an epiphany about my own experience with certainty and doubt. I have been thinking about how to explain the difference between my experience and Andrew’s - and, even more interesting, the similar result from such different experiences. I will not try to summarize Andrew’s post here; that would not do it proper justice. What I will post here is the epiphany that struck me as I read it and the comments about it.
I have not experienced the “dark night” Andrew describes. Continue reading…
I’ve wanted to write this post for a long time, but I haven’t until now because it was too personal, and because I was concerned it would be misinterpreted both by those who know me and those who do not. However, I’ve recently come to the conclusion that I should share my experience so that anyone else who is going through something similar might find hope and, perhaps, some helpful insights.
- God is the God of Sparrows
- God is as seen through glass, darkly, the God of Mists
- God is a light in darkness, the God of Light
- God is at a distance
- God is plausible deniablility
- God is a God of almost miracles
- God is a God of Miracles
- God is tamed and trained Lion
Which of these is God to you?
Joseph Smith has always been surrounded by stories, rumors and narratives. Those who had heard of the Book of Mormon would ask him how they should determine the truth. This was especially so since he freely told people that he was not perfect, but just like them.
Brigham Young’s favorite rhetorical style embraced hyperbole (common for his time). He also enjoyed doctrinal speculation based on his reckoning or logic. Several times he was braced by those who wanted him to be their sole light.
The responses both men made are ones we should remember. Continue reading…
I intend this to be the first entry in a regular series, something you can look forward to on a Monday afternoon. Like all series, we can shift the air time around if necessary, like if I’m competing with American Idol or something.
Here’s the idea: I post two contradictory passages from scripture or statements by authoritative LDS folks (that’s the evidences part) and you suggest how they can be harmonized, or were never in conflict in the first place, etc. (that’s the reconciliations part). The title is taken from John A. Widtsoe’s regular column in the Improvement Era where, as editor, he would field tough questions from LDSaints and answer them. Here goes:
And, again, strong drinks are not for the belly, but for the washing of your bodies.
And again, tobacco is not for the body, neither for the belly, and is not good for man, but is an herb for bruises and all sick cattle, to be used with judgment and skill.
And again, hot drinks are not for the body or belly.
Doctrine and Covenants Section 89: 7-9
Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.
Matthew 15:11
Only months into my mission we stopped to meet a man that had grown up Mormon but had left the Church and was now attending a Method Church with his wife and family. He was very interested in his forgotten Mormon heritage and enjoyed having us stop by to talk religion. Continue reading…